Among the accounts preserved in the Devi Mahatmya, one of the most revered describes Mahakali before the beginning of creation.

At that time, Bhagavan Vishnu rested upon the cosmic waters in profound yogic sleep. From his ears emerged two powerful asuras known as Madhu and Kaitabha.

Meanwhile, Brahma Deva sat upon the lotus arising from the navel of Bhagavan Vishnu, preparing for the work of creation. Seeing the two asuras approach with hostile intent, Brahma Deva became concerned.

Recognizing that Bhagavan Vishnu remained under the influence of Yoganidra, Brahma Deva praised the Divine Mother with devotion and sought her assistance.

The Devi Mahatmya preserves his prayer:

Verse: tvaṃ svāhā tvaṃ svadhā tvaṃ hi vaṣaṭkāraḥ svarātmikā । sudhā tvam akṣare nitye tridhā mātrātmikā sthitā ॥

Translation: "You are Svaha, you are Svadha, you are indeed the sacred Vaṣaṭ call. You are immortal nectar, eternal and imperishable, abiding as the essence of the sacred syllables."

Pleased by his praise, the Divine Mother withdrew from Bhagavan Vishnu in the form of Yoganidra.

Awakening from his sleep, Bhagavan Vishnu confronted Madhu and Kaitabha. A great battle ensued and continued for a long time.

The Divine Mother's power clouded their judgment, and becoming pleased with their own prowess, the two asuras invited Bhagavan Vishnu to request a boon.

He requested only that he might slay them.

Bound by their own words, they agreed.

Bhagavan Vishnu then lifted them upon his thighs above the waters and slew them.

Thus, through the grace of the Divine Mother, the conditions necessary for creation were protected and cosmic order was preserved.

A Brief Reflection

Devotees remember this episode as teaching that the Divine Mother watches over the universe even before creation unfolds.

Her grace awakens, protects, and sustains the worlds whenever disorder threatens to arise.

Note to Readers

This account follows the Devi Mahatmya, Chapter 1. Only a few representative verses have been quoted, while the remaining events have been narrated in prose.

Minor differences in wording and verse numbering may be encountered among printed editions and manuscript traditions. Respectful corrections and observations are always welcome.